Time reported this week that a first century BC tablet, according to an Israeli scholar, "announces the raising of a Jewish messiah after three days in the grave." Dubbed "Gabriel's Revelation," you can check out the full article on the three foot high tablet by clicking here. Reporters David Van Biema and Tim McGirk seem to think this tablet constitutes another piece of vital evidence debunking the authenticity of the resurrection of Jesus.
Let's assume for the moment that the reported translation of the tablet is correct - this is no small assumption, by the way. How damaging is this revelation? Biema and McGirk think it is serious: "This undermines one of the strongest literary arguments employed by Christians over centuries to support the historicity of the Resurrection: the specificity and novelty of the idea that the Messiah would die on a Friday and rise on a Sunday."
I find it hard not to smirk at the logic of this. Suppose someone living before Jesus did indeed pen a literary work that mentions a third day resurrection. Does this have any value as a denial of later historical events as reported by dozens of corroborating witnesses? Let me illustrate the logic of this: On 9/11 many eye-witnesses observed two planes flying into the Twin Towers of the World Trade Center. What would you think of someone's claim that it is all an invention, a contrivance, and offers as proof a book (that predates 9/11) in which events that are eerily similar are described? He proposes that the idea was suggested to people through the book and that's where they came up with idea. It didn't really happen.
Would you find such an argument convincing? Me neither. If you have already concluded that the resurrection is an invention, if you can make a statement like this - "this could mean that Jesus' followers had access to a well-established paradigm when they decreed that Christ himself rose on the third day" - then I suppose Biema and McGirk's spin on Gabriel's Revelation might seem compelling. I'm not buying it.
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